SUMites, our Heavenly Father’s heart beats for our spouse too, because he has placed an eternal identity in them as well, just waiting to be unlocked, and I firmly believe we are called to partner with God to help identify, reveal and release that identity in them.
He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. — Ecc 3:11
I also believe this is a key part of our authority in Christ and in our marriage as the spiritual leader in the home. We are the aroma of Christ in our homes and our faith sanctifies our spouse.
For we are the aroma of Christ to God among those who are being saved and among those who are perishing. — 2 Cor 2:15
For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. — 1 Cor 7:14
As I’ve shared before the Greek word for ‘sanctify’ means to ‘lay a claim upon.” My friends, we not only sit in the heavenly realms with Jesus (Eph 2:6), we also sit in very real places of influence in the lives of those we love and pray for. We can speak death (negativity, blame, accusation, condemnation and even curses) or we can speak life (positive words, encouragement, affirmation, edification and blessings).
What I want to focus on is this place of influence we hold and how God wants us to sit, walk, and stand in this place of influence. I am using these words metaphorically, but there are actual biblical references to these positions of faith, which we can learn from.
These aren’t new concepts, my friends, but I want to approach these truths from Ephesians with the goal of applying them to our mismatched marriages and how we can sit, walk and stand in faith in life and mismatchdom. And I will be addressing some of the topics you shared in the survey, in which you expressed a need, a challenge, or a desire for your marriage.
Finally, my friends, I want to share a hope that is growing in my heart and spirit. As I learn more and more about God’s heart to heal and restore His people (all people, because He sees them all from His perspective of who He created them to be), I’ve come to realize I’ve separated healing and salvation into to two categories, when they are in fact the same thing.
If you look at the Greek word for salvation (sōtēria) and save (sōzō), both include health and healing in their definitions. So, in a sense, we are praying for our pre-believers to be healed in their spirit. Salvation is so complete and so perfect in its provision from Jesus Christ. We tend to see it merely as the rescue from hell and a guarantee of heaven, but it is so much more.
Amazingly, Jesus displays this in John 5 with the story of the invalid man waiting to be healed in the pool of Bethesda. Where the English translations use only one word for ‘healing,’ the Greek, in fact, uses four. And there is a progression in this passage that reflects not only the man’s physical healing but his spiritual healing—salvation and the revelation of his identity in Jesus—as well.
In doing word studies of the Greek text, I’ve found some precious nuggets. And I would love—and I do mean love—to share those, but I fear you would get bored. Plus I’m reaching the sweet spot of how long a good post should be in the blogosphere and don’t want to wear out my welcome.
Suffice it to say, this progression reveals the limitations that we as humans beings place on what Jesus can do and what Jesus really can do. So I will share the best part of this exchange between Jesus and the invalid.
In verse five where Jesus asks the man if He wants to be healed, He’s not just talking about the man’s body. Jesus means healed, saved and the understanding of who the man is to God. Notice the man doesn’t reply with a yes, only with reasons why he isn’t healed yet. He’s not comprehending what Jesus really means at this point, but it’s clear he does want to be healed.
Here’s where it gets really interesting. When Jesus says ‘get up’ in verse eight, He’s actually saying wake up and rise up out of his disease and sin. Jesus is calling him out, in a good way. What’s so interesting is that Jesus finds the man (whether by happenstance or intentionally isn’t clear, but I suspect it was very intentional), He finishes what he started in the man’s physical healing by giving the man a revelation of his new state—a transformation of the man’s thinking (Rom 12:2).
“See, you are well!”
The Greek word for ‘see’ (ide) means behold, look. In other words, Jesus was saying, “See yourself as I do.”
And it gets even better. The Greek for ‘well’ is ginomai and means to become, come into existence, finished as with a miracle, be made.
Jesus was telling the man to see himself as the new creation (reborn) he now was, as the man God created him to be. Jesus was calling out the truth placed in the man—eternity, which is the intention of God to heal, save and deliver (sozo) and be the child of God he was always intended to be. A man of God, complete and equipped with every spiritual blessing in the heavenly places (Eph 1:3).
My friends, this is what we can “call out” of our spouses with how we sit, walk, and stand in our faith. And that is what I’m so looking forward to exploring with you. What do you think? Is this something you’re interested in pursuing? If so, start asking the Holy Spirit to help you see your spouse through His eyes and give you a revelation of who he or she is to God.
He may show you a small detail or give you a bigger image of who your spouse is in Jesus. Because the promise is already there, SUMites. As we are told in Psalm 139, Father God knew us before we were ever born. That is true for our spouses too. They may not know God yet, but God definitely knows them.
And that, my friends, is what I want us to partner with God to release in our spouses. Oh, this is going to be so good! Amen!
Love you so much!