For such a time as this…
SUMites, are you as riveted by this story as I am? The intrigue thickens as we walk into chapter three. Mordecai continues to refuse to bow to Haman or explain why to the other gate officials when asked. These men bring this to Haman's attention to see if it will be tolerated.
Sound familiar? Everyone watched to see if former Queen Vashti's refusal of the king would be tolerated as well. All eyes are on the king waiting to see precedent set. We see the same mentality today in our own political arenas, my friends. It's like a pack mentality.
Haman is now alert to Mordecai's ongoing refusal and is enraged. He has learned who Mordecai's people are and decides he the idea of just killing Mordecai isn't enough. He wasn't to eliminate all the Jews.
There is history in the works here as well, my friends. Haman is described as the son of Hammedatha, the Agagite, in the beginning of chapter three. It's likely this refers to King Agag, king of Amalek. The Amalekites were the ones who attacked the Israelites after they fled Egypt. Exodus 17:16 says, "The Lord will be at war against the Amalekites from generation to generation."
This history no doubt influence Haman's and Mordecai's view of each, I believe. Bad blood, so to speak, raised it's ugly head and determined destruction was the only answer. In the twelfth year of King Xerxes reign (and Esther's seventh as queen), they (which is unclear who) cast the pur, which means "the lot."
Pur, or lots, were either sticks with markings or stones with symbols that were thrown into a small area and then the result was interpreted. It’s also where the name of the Jewish celebration Purim comes from, which we will discuss more later in this story.
This is how Haman determined the exact date of the demise of the Jews. Once he did this, he manipulated the king to agree by describing the Jews scattered all over the his provinces as a threat to his reign. Haman even offers the king a large sum of money out of his own wealth to fund the cause. King Xerxes hands over his signet ring, which was used to mark official documents with the official seal and authority of the king, tells him to keep his money and "do with the people as you please." (Esther 3:11)
Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion. — Esther 3:12-15 (ESV)
Did you catch that last line? The entire city was thrown into confusion. Clearly this decree baffled the people with its instructions to destroy an entire people group. Can you imagine what those from other nationalities thought? Would they be next? Israel wasn’t the only nation conquered by King Xerxes.
At the start of chapter four the news sends Mordecai into a traditional expression of grief in the Near East. He dons sackcloth and ashes and walks through the city crying and weeping loudly. And he was not the only one. Jews everywhere were doing the same thing.
The news deeply distressed Esther, but what could she do? The king still didn’t know she was Jewish—no one did except Mordecai. She sends the eunuch Hathach (how many of these guys does one palace need?) to bring Mordecai proper clothing but he refuses them. My guess is she wanted to protect her cousin from scrutiny and further harm.
Through Hathach, Mordecai gives Esther the full picture, even to the amount of money Haman had offered the king. Speculation says the king’s initial refusal was just customary and that he did accept the money based upon Esther 4:7. But I’m thinking at this point, surely Hathach must know more about Esther’s true heritage as the go between here. In her seven-year-reign, she’s surely surrounded herself with trusted advisors and confidants.
Now here’s where we find out two interesting details. No one, not even the queen, can go to the king without being summoned. To do so is to risk of death. If the king doesn’t want to talk to you and doesn’t extend his scepter, you are condemned to death (vs. 4:11).
We also find out Esther hasn’t seen the king in a month. They’ve been married now for seven years, remember? Could it be the king was growing tired of her? (Maybe the seven-year-itch existed even then!) How could Queen Esther not wonder if that were the case? It’s no wonder she felt her life could be at risk.
But Mordecai, as he seems to always do, gives her the full perspective. Even though she is the queen, she is still a Jew and will not escape what is about to happen to her people. In other words, her life was already forfeited as it stood. Yet Mordecai does something genius here, my friends. He turns the perspective on end.
Instead of declaring death over their lives, he brings a different possibility to the forefront. What if all that had happened to Esther was to bring her to a place to ultimately help her people?
For such a time as this…
And take notice here that neither Esther or Mordecai question the presence of God in this situation. They don’t even doubt His presence. It is assumed God is there, and they will do their part by fasting and praying.
At the end of chapter four we watch Esther rise to the call and tell Mordecai to gather the Jews in Susa to fast and pray for three days. Now she is the one giving the orders to Mordecai, and he is the one obeying. Esther has chosen not only to position herself in the full authority of her place as queen, but to use it to benefit her people. No matter the risk.
SUMites, we’ve talked in the past about how similar our roles are to Esther. She was most definitely mismatched in that she was married to someone who didn’t share her faith. Yet she ultimately held a great place of influence as she put her faith in God to uphold and save her. And ultimately justify her as well. At times we too stand in a precarious place, unsure whether to speak at the risk of losing the favor of our spouse, or to remain silent. But look closely, my friends, and see if there is a Mordecai there, pointing in the right direction. He can be the leading of the Holy Spirit, a timely placed person who speaks truth like a mentor, a circumstance or even a moment that clearly calls us to rise to the place God is calling us to. He speaks to our hearts and says, “Come up here!”
My friends, we see God meet Esther with strength, courage and provision so that she can rise and walk the path she is called to. God has placed her for that such a time as this moment, my friends, just as we are in the lives of our spouses and even more. So much more, SUMites. That’s part of that big revelation that I told you about. We’re almost there. You are going to love it!
Share your voice, heart and love in the comments.
Marching Around Jericho is a spiritual guide. As you read through the pages, powerful and transformative instruction and equipping takes place. We follow Jesus as he leads us around the walls, imparting kingdom truths with each passing, finally arriving at the gates of the walled-off city, our spouse’s unbelieving heart. After the circles in prayer are complete, we arrive fully prepared to command the walls to crumble and be removed, making a way for our spouse to step from the rubble of lies and captivity, into faith and freedom!
Available January 2020